Intertwining Interpretive Constructionist Practices
In their article, “The Constructionist Analytics of
Interpretive Practice,” Holstein and
Gubrium (2011) discuss the development
of a constructionist analytics of interpretive practice, a derivative of constructionist inquiry. According to the authors, this concept
resembles enough of the elements of constructionist inquiry to constitute its
own research program. They look briefly at
the contributing constructionist studies that make up the program: social
phenomenology, ethnomethology, ordinary language philosophy, and Foucauldian
discourse analysis.
Traditionally,
constructionism has focused on how social
reality is constructed, managed, and sustained.
Ethnomethodologists generally see
the how questions (or how) analytics in qualitative inquiry,
keenly attuned to the naturally occurring talk and social interactions. Conversely, Michel Foucault, looks at what is being accomplished, under what
conditions, and out of what resources noting that objects and subjects accent
the constructive what questions (or whats) the discourse constitutes as much
as the hows of discursive technology. He is concerned with the physical location of
the discourse: the prison, hospital, and
asylum, for examples. Although Foucault
is largely missing the hows, ethnomethodology
is largely missing the whats, ethomethodology
and conversation analysis (CA), and its similar variant of discourse analysis,
discursive constructionism, have recently
begun to examine every day descriptions, claims, reports, assertions, and
allegations as contributions to social order construction
The authors see this as an intertwining of the two forms
of constructionist inquiries. Although what
questions traditionally have played
a lesser role than how question in a
social construct, a related set of concerns now looks at the what of social reality. They identify this interpretive practice as a
way to turn us to both the hows and whats of social reality, using postanalytic
ethnomethodology narratives as a balance of the hows with the whats, using
settings, cultural understand, and their everyday mediations reflexively with
talk and social interaction. To
understand how these narratives operate in everyday life, we need to know the
details and mediating conditions of narrative occasions. These details can only be discerned from
direct consideration of the mutually constitutive interplay between what we
have traditionally called narrative work (hows)
and narrative environments (whats).
Now here is the image that goes with this description:
Sciuto, like his image, has a keen ability to simplify complexity when needed. I love the contrast between the word dense description and the simple intertwining vine. With our reading, how often can we get to the point like this?
Sciuto, like his image, has a keen ability to simplify complexity when needed. I love the contrast between the word dense description and the simple intertwining vine. With our reading, how often can we get to the point like this?
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